'Talks with Sri Ramana Maharshi' -1.

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(439)

Devotee .: Rama asks: "Brahman being Pure, how can maya arise from Him and veil Him also? "Vasishta replies: "In pure mind associated with strong dispassion this question will not arise." Of course in advaita (non-dualistic) philosophy there can be no place for jiva, Isvara and maya. Oneself sinking into the Self, the vasanas (tendencies) will entirely disappear, leaving no room for such a question.

Maharishi .: The answers will be according to the capacity of the seeker. It is said in the second chapter of Gita that no one is born or dies: but in the fourth chapter Sri Krishna says that numerous incarnations of His and of Arjuna had taken place, all known to Him but not to Arjuna. Which of these statements is true? Both statements are true, but from different standpoints. Now a question is raised: How can jiva rise up from the Self? I must answer. Only know Your Real Being, then you will not raise this question.

Why should a man consider himself separate? How was he before being born or how will he be after death? Why waste time in such discussions? What was your form in deep sleep? Why do you consider yourself as an individual?

Sri Ramana Asramam.
To be continued  ...




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