True Religion - Swami Krishnananda

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Thursday, 23 Nov 2023. 05:30.

(Spoken in 1991 to the organizer of a religious conference for world peace.)

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Namaskar! …sometimes occupies the mind of even so-called religious people. Even religious people work hard for material expansion of their institutions, and they want a lot of money, and name, fame comes in. This name, fame, greed are great obstacles, and they are part and parcel of human nature—like the very skin of man. Name, fame, greed are the very skin of the person, and to peel the skin is very difficult. It requires a perfection of spirit in one's own self. He should not merely be a teacher or a preacher of religion, he must be a religious person himself. You know very well—I need not tell you—what is to be a religious person. It is the planting of the consciousness of God in one's own heart.

For that, we have to bring before the minds of people what actually they mean by 'God'. What is it—a theoretical concept? Or is it a “may be or may not be” question? And is it a necessity, or has it any significance in our life? Ask religious people, all religious people: What is the significance of the presence of God in human life? Let answers come. Is it a question of tomorrow, or after death? Do we reach God after death, and not in this life?

Most of the religions, or I should say all the religions, have a peculiar notion of the otherworldly character of God.  It is a defect in human thinking. There is no otherworldly isolation of existence, because existence is a complete, organismic structure wherein we cannot distinguish between past, present and future; and if we accept God is eternal, He is not tomorrow. He is just now, and not somewhere in heaven. God is not in heaven, and He is not tomorrow. Now, if we can give up or free ourselves from this wrong notion of tomorrow and somewhere…

Look at the mind of man. “Where is God,” you ask. Where is God? At this moment, where is God? Just now when we are speaking, where is God sitting? It is difficult for the mind to accommodate itself to this question. It will shatter the whole body. The very thought will shake the whole personality. You are asking this question: Where is God just now? The whole ego of man will tremble, because the ego cannot stand this question. It can answer any question, but the ego cannot answer this question because if it starts answering this question, it will cease to exist at that very moment.

It requires purification of the heart. All religious studies, any kind of religious way of living, is preceded by a moral and ethical purificatory process. It is not easy to be religious. Going to a temple, going to a church, fasting on Sundays, sleeping late in the night, rolling the beads—this is not religion. Religion is the consciousness of God, and to the extent one is conscious of the presence of God, to that extent one is religious. It has nothing to with political activity, social welfare work and so on. Though there is no objection to it, it cannot be identified with religion. Religion is not one way of living, it is the only way of living, and it must inundate the whole personality of the person.

We must be bathed in religion, so that we are the embodiment of religious consciousness itself. We are not flesh and bone. We are not physical personalities. We are forms taken by aspiration for the Almighty. We may be regarded as representatives of God in this phenomenal world, so when we walk, we walk like ambassadors of God. The ambassador is the government represented. The entire force of the government is working through him; and if the force of God can work through us, we are incarnations, we are Krishna or Christ, we are Godmen. Such persons alone can work some benefit in this world.

Political leaders whose names are appearing in the newspapers, and who are only bookish, fundamentalist and tradition-bound—this kind of thing will not work before God.  When we go to God, we do not go as Hindus and Christians; we do not go as men and women. In what sense do we go there? Let us accept that we are going to attain God. When we go there, how do we go—as Christians, as Muslims? “I am a Muslim.” Will we say that before God Almighty?

It is necessary to convince ourselves that we are just now in the presence of God—just now. In the presence of God, what will we do? Here is ethics and morality. Whatever we do in the presence of God, that is goodness, that is ethics, that is morality. Let anyone for a few minutes close the eyes and contemplate: “I am in the presence of the Almighty, the Creator of the universe. He is seeing me.” Now, what will we do at that time? We will melt completely. We will become liquid, and we will cease to be. What we will be at that time, only the experience can say. We cannot describe it in words.

If there is such a person who can understand these significant factors in religious living, I think that person can work wonders in the world. Sri Ramakrishna Paramahamsa was a person like this. We cannot call him a religious man. He was a Godman. God was dancing in his heart, and so if he thought something, it reverberated through the whole world. So was Ramana Maharishi, and so were great saints and sages who lived in this world, whether of the East or the West.

Therefore, it is necessary to free ourselves from the need to be presented before the public eye, but have a desire to convince ourselves that we are in the vicinity, in the presence of God Almighty. It not a theory, it is not a scripture speaking. It is a hundred percent fact. That God is just here and looking at us, is not a theoretical doctrine. It is not an imagination. It is a highly perfect scientific fact, and no science can be more perfect than this feeling and conviction that we are being seen by millions of eyes. Every atom is the eye of God, and He sees us from all directions.

There is a great poem in the AtharvaVeda, a prayer offered to the Almighty. It is something very touching indeed. It was translated into English by a great German orientalist, a scholar called John Muir. The translation was done beautifully, in a poetic manner. He was a great Sanskrit scholar who wrote five volumes, which are deep research on all the original Sanskrit texts. There is no Sanskrit book that he had not read and mastered. I will read to you the English translation of that prayer from Atharva Veda. This is from Atharva Veda:

The mighty Lord on high,

our deeds as if at hand espies;

The gods know all men do,

though men would feign their deeds disguise.


Whoever stands, whoever moves

 or steals from place to place;

Or hides him in his secret cell,

the gods his movement trace.


This is addressed to Varuna, which was the name of the Absolute in the Atharva Veda


Wherever two together plot,

and deem they are alone;

King Varuna is there, a third,

and all their schemes are known.


When we are talking now, there is somebody in the middle. Neither you can see it nor I can see it, but there is a third element which is making it possible for us to converse with each other.


This earth is His,

to Him belong those vast and boundless skies;

Both seas within Him rest,

and yet in that small pool He lies in the heart.


Wherever, whoever far beyond the sky

should think his way to wink;

He could not there elude

the grasp of Varuna the King.


His spies descending from the skies

 glide all this world around;

Their thousand eyes all-scanning,

sweep to earth's remotest corner, remotest bound.


Whatever exists in heaven and earth,

whatever beyond the skies;

Before the eyes of Varuna the King

unfolded lies.


The ceaseless winking all He counts,

 of every mortal's eyes;

He wields this universal frame,

as gamester throws his dice.

He plays with us. I am reminded here of a line from Shakespeare which says that gods play with men as children play with flies. This is how the gods treat us.

I feel it is not easy to be truly religious, because it is not easy to truly love God. That, again, is because it is not easy to understand what God is; and if one clearly has a concept of what God is, he will shrink into a non-entity in one minute, and he will be filled with God. “Empty thyself, and I shall fill thee.” This is the whole of religion: Empty thyself; I shall fill thee. But we are like dustbins, already filled with some rubbish. How will we have fragrance put into it?

We may talk of God but, really speaking, we have no faith in God. Sometimes there is doubt also: “Will He give something to me, or will He ignore me. Is it possible to reach Him or not? Suppose He does not respond to my request; what will happen to me? I must have my own strengths, a little bit. What is the guarantee that He will actually bless me? And He may be far away; I may not be able to reach Him in several births.” If time consciousness vanishes from us, eternity descends into our heart, and God is just now here. If there is such a person in this world, he is the protector and the savior of humanity.

If God is eternity, non-spatial, non-temporal existence, the world is not outside us. Do you catch my point? If ultimate reality is timeless eternity, the world cannot be external. If it is not external, it is identical with our personality. There is no spatial distinction between ourselves and the world. The world is a total whole, which includes me and you. So we cannot look at the world, we cannot see it, because to see it is to externalise it, to make it an alien to ourselves, which is not the fact. We are a part of the world, organically connected, inextricably related to it. How will we see the world? When we say we are seeing the world, it is a mistake. We have isolated ourselves from the total whole to which we already belong. So to think the world would be to think as the world would think itself. Do you understand me? Here is, according to me, the spirit of religion or spirituality—which is not dead. It is still alive in this world, fortunately. It may be somewhere from the point of view of quantum, but it is still alive. God is not dead, as Nietzsche said. God is not dead, He is very alive and well, and if God has created the world, as we believe, He knows also how to take care of it. And we are instruments in His hand, because we are part and parcel of this universal organism of Being.

What I am telling you just now is a kind of meditation. It is not a lecture I am speaking to you. I am just concentrating my mind on the ultimate meaning of life, which is nothing but the consciousness of the omnipresence of the Almighty, omnipotence of the Almighty, and omniscience of the Almighty, from which we cannot extricate ourselves. We are just in it and, therefore, we are well guarded. “He who is united with Me in spirit, I shall take care of that person in every way.” This is a verse from the Bhagavadgita—God speaking to man.

Ananyas cintayanto mam ye janah paryupasate tesham nityabhiyuktanam yogaksemam vahamy aham (Gita 9.22) is a verse in the middle of the Bhagavadgita, which is the Absolute speaking to the relative, Eternity speaking to time, God speaking to man, as we may say. “Whoever is undividedly conscious of Me, it is My responsibility to take care of that individual in every way.” If we want a spoon of sugar for our tea, God will give it. We may not think it a silly matter. There is no silly matter for God. He is Himself operating everywhere. Even in a cup of tea, He is operating. If we want a spoon of sugar, it will topple down. It has to come, if it is God that is wanting it. When we want, it is God wanting. Let us be sure. We should not distrust or have a lack of faith. “Oh! It cannot be. It cannot be. When I want something, it is not God wanting.” We should not say that. Then, immediately we cut ourselves apart from God. A person who is centered in God, when that person thinks, God thinks, and therefore it has to act and take effect immediately, materially. Such a person is a saint, such a person is a representative of God in this world, and these persons should form a conference as a target of religion. Bring them together; but be careful that they are really great people. You do not want twenty-five or a hundred.

Daniel: There is no number really, but it will be a small number.

SWAMIJI: Persons like Sri Aurobindo, Swami Sivananda, Ramana Maharishi, Vivekananda, Mahatma Gandhi—let them all sit at one table. What will they think? They will not talk much. They will not say anything. Just imagine a conference where these people are all sitting. Aurobindo, Swami Sivananda, Ramana Maharishi are sitting, and Krishna and Christ are also there. What will they speak? That is a real conference.

Daniel: Here is a question about this, because you have been speaking the very highest Vedanta.

SWAMIJI: I don't think it is Vedanta. It is the science of life. Why use such words as 'Vedanta', 'Bhakti', and so on. Let us not use any jargon. It is the principle of life; and it has no language, no tenet, and does not belong to any clan or cult or religion. It is nothing of that kind. It is the science of Being. Science is not partial; it is an inexorable law. An inexorable law cannot be diluted by any kind of human expectations. You have to raise yourself to that level, and not bring that down to your level.

Daniel: I won't put a label on it. What I am thinking of is the example of Vivekananda, who struggled to find ways to talk to the millions of people he spoke to, to rouse them to higher levels.

SWAMIJI: Because he was speaking through his spirit, it was thunder from the wisdom of God that he was enshrining in himself. He was not an ordinary lecturer.

Daniel: No, I understand, but I am thinking he was finding words because he was concerned that they'd be able to understand what he had to say, and rouse themselves.  In America, he spoke one way; when he came to India, he spoke a different way.

SWAMIJI: Of course he would have noticed the attitude of the audience. You cannot speak same way everywhere. In the railway station you will speak in one way, in the market place in another way, in the church in another way, and to intellectuals in Oxford University in another way. It is of course expected.

Daniel: So, I'm thinking there must be good ways of teaching. In the world today, a world that is saturated and preoccupied with…

SWAMIJI: The teacher should come to the level of the audience. He should neither be below them nor above them. The person who receives and the person who imparts the knowledge should be en rapport. A good teacher will not go above, nor will he go below; he will be on a par. He will be a friend of people. He will shake hands with the audience. Then good communication will take place between himself and the audience. Even if you know much more than the audience, you can speak only in that manner which can be received by the audience. You can galvanise it or sugarcoat it in whatever way you like.

You can teach philosophy even to a child; it is not impossible. Yes, it is not impossible. It all depends upon how you speak. Once I had an occasion in Delhi to speak to little kids, and afterwards I had to speak to some intellectuals. The intellectuals who heard my lecture said, “Swamiji, what you spoke to the children is much better than what you talked to us.”


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CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bhartiya states are near, here is chance to eliminate such demonic political parties from this Holy Earth!!: MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"

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All Members.
Respected family members of this great holy Nation.

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REQUEST ALL STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION OF THE NATION

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NOTE: DIVINE NATIONAL CULTURE:
BEWARE: OF ASURAS (DEMONS) WHO DESTABILISE BHARATHAM.

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1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!

2.  "Here comes the need for a new type of education. You may call it Sanatana Dharma."

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3.THIS IS NOT HAPPENING IN THE MUSLIM WORLD,

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THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CONVERSIONS, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!

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HERE IN BHARATHAM THE MAJORITY OF MUSLIMS EXCEPT VERY FEW GOOD NATION LOVERS, ARE NARROW MINDED POISONOUS UNCULTURED BRUTES, NO GRATITUDE TO THIS HOLY NATION, BECOME ASURAS AND FOLLOW DEMONIC ACTIVITIES TO DAMAGE THE UPNISHADIC CULTURE OF BHARATHAM

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3.1 Christianity violates all disciplines, by religious conversions and Church, cum evangelists, using the money, spreading lies, cheat the public all over the world. 

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4. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm to burst any time. The whole Earth can shake, and the matter ends there in one second!!

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5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS ALONG WITH ALL REGIONAL POLITICAL PARTIES USE DEMONIC POLITICS; VOTE BANK POLITICS WITH MUSLIMS AND CHRISTIANS ASSOCIATED WITH ABOVE SAID POLITICAL COMBINATIONS TO DESTROY THIS HOLY NATION.

6.TO STOP THESE EVIL MOB IN THE PRESENT DAY, ONLY WAY TO IT BE RIGHTEOUS, TRUE TO ONE NATION AND ONE PEOPLE PRINCIPLE. 

7. TODAY IN KERALA AS WELL AS OTHER PARTS OF THIS HOLY NATION, WHERE GREAT BRAHMA RISHIS, MAHARISHIS TOOK BIRTH AND GAVE US GREAT TEXTS, FOLLOWED BY GREAT ACHARYA SRI SWAMI ADI SANKARACHARYA AND MANY MORE BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM; BUT THE PRESENT POLITICAL SYSTEM NOT PREPARED TO FOLLOW THEIR TEXTS AND SERVE THIS NATION, NEED TO CHANGE THIS TENDENCY BY RENAISSANCE. 

8.POLITICS IS SCIENCE: BUT THE PERSONS IN DEMOCRACY IGNORANT AND DEMONIC USE THIS TO PERSONAL GAINS AT THE COST OF NATION AND HER PEOPLE.

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### Role of parents and teachers in a child's life:

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1.School, teachers and parents play vital role in holistic, and the teacher is the second. Both have an immense contribution and responsibility in shaping child’s personality.

2.Role of parents: Parents are the child’s first role model. Children behave, react and imitate same as their parents. Parents play important role in encouraging and motivating their kids to learn. Good parental support helps child to be positive, healthy and good life long learner. Children acquire skills at the parent and teacher is a real secret of child’s happy learn very early stage of their life if the parents are responsive and development of the child. Parents are the first mentor of the child understanding.

3.Teacher-Parent Relationship: Trust and mutual understanding between. Support and Cooperativeness from parents towards teacher helps a lot to connect, understand and work towards child. Remarkable positive change is seen in a child if the parents and teacher understand and work hand in hand. A good parent teacher relationship leads child to be positive towards attending school.

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##### National Code of Conduct for The Citizens of Holy Bharatham : Swami Sivananda.

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1. Patriotism: Our Motherland should be our first and highest consideration. Welfare of the nation is our own welfare. Therefore, let us willingly be ready to offer up even our own life for our country. Let us inculcate in our children and members of our family love for our country, the spirit of patriotism and service to our country and our fellow citizens.

2. Duty: Our first and foremost duty is to God and to Righteousness. Leading a righteous life is the best and most valuable service of our Nation.

3. Character: Character is the greatest wealth. A pure, incorruptible citizen is the greatest asset of our Nation. This is vital and indispensable. Therefore, good character is to be given top priority value; upon this depends on our nation’s welfare and its future stability.

4. Health: Health is the basis of success. Health is wealth. Next to character, it is the greatest national asset. As citizens, building up character and safeguarding health, should be our primary duty to the Nation.

5. Virtue: Let us join hand and eradicate the evils of gambling, liquor-drinking, drug-taking, tobacco-smoking and betel-chewing. Let us eradicate the evils of bribery, corruption, selfishness, immorality, dishonesty and misconduct. Disloyalty to our Nation is crime and unpardonable sin.

6. Public Property: O Citizen! We are custodian of public property. Let us not spoil, misuse, steal or destroy National property. Let us preserve it with love and care. Let us keep our country neat and clean. This is your sacred duty.

7. One Family: All our citizen are brethren. Let us feel this fraternity. Let us all love each other and one another and be united because, we are one family.

8. Religion: We must have equal reverence for all religions, creeds and faiths. Let us love as our own brother the followers of our faiths. Let us treat others as we wish to be treated by them.

9.Non-violence: At all costs avoid every type of violence and hatred for, this is a blot on the fair name of the Nation. It is soul-killing and cause great harm to our country’s welfare and development. It is totally opposed to our Nation’s ideal.

10. Economy: Let us adopt simple living and high thinking. Let us not be extravagant. Let us avoid waste. Let us practice frugality. Let us share what we have with our less fortunate fellow citizens. This is National virtue that our India needs today.

11. Law: Let us respect the rule of law and uphold social justice. In this lies the guarantee of our welfare and orderly progress towards better India.

12. Ahimsa: Non-injury is our highest virtue (Ahimsa Paramo Dharmah). Compassion is a divine quality. Protection of animals is our sacred duty. This is India’s special teaching. Let us be compassionate towards all creatures. Thus, be a true Indian. Try to become an embodiment of kindness compassion and goodness in your everyday life.

13. Ecology: Man, and Nature are inseparable. Man, and his natural environment are inter-related and mutually interdependent. Everything in Nature contributes to our protection and nourishment. Let us, therefore, protect our natural environment. Helping in maintaining the ecological balance is our duty. It is indispensable for our safe living and highest welfare. Polluting of public places and polluting of air and water of the country is a national crime. We must make amends of our past lapses.

14. Unity: The more united the people of a country, the greater is their ability to withstand all obstacles and dangers. United we stand, divided we fall. This is particularly true about today’s India. Therefore, let us live in close harmony and loving goodwill with all our countrymen. Love of our country means love of our countrymen. This is the most invaluable service a Citizen of India, can offer to our Motherland.

15. Education: The process of education should incorporate within it the imparting of the basic knowledge of India’s great culture, its lofty ideals and noble values and principles of living. Our education has to be oriented for enriching and enhancing the quality of life of our youth and students.

##THUS, SHINE AS A TRUE CITIZEN AND SERVE YOUR COUNTRY BEST, BY THE VERY MANNER OF YOUR LIFE AND CONDUCT.   

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###OPINION: PEOPLE OF BHARATHAM POSITIVE:

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1. SANATANA DHARMA, OTHERWISE KNOWN AS HINDUISM IS ETERNAL, WHOLE UNIVERSE IS EXISTING IN THIS TRUTH

2.  EVER EXISTING

3.  THERE IS NO SPACE FOR ADHARMA

4. ALL DEMONIC ELEMENTS DEMOLISHED BY DHARMA

5. SO NO QUESTION EVIL ASURIC DEMONIC FRAGMENT'S BARKING, THEY WILL BE   ULTIMATELY BURNED AND DESTROYED BY NATURE.

6. PURE CONSCIOUSNESS IS DIVINE AND SUPREME, ALL OTHERS MEANINGLESS

7. NATURE IS ABOVE ALL, EVER EXISTING, ALL OTHERS MEANINGLESS.

8. THE CONTENT OF SO-CALLED HOLY BOOK IS NO HOLY AT ALL, AS IT PREACHES HATRED AND DESTRUCTION OF OTHER MANKIND, RELIGIOUS CONVERSIONS AND LIES OF UNCIVILIZED MATERIALS

9. CHRISTIANITY IS EQUALLY DEMONSTRATED CRUELTY, THE SO CALLED HOLY BOOK FULL OF LIES

10. BOTH ARE NOT RELIGIONS BUT SAMPRADAYA (ILLITERATE MAN MADE, NOT BASED ON DHARMA

11. THE CULTURE OF BHARATHAM BASED ON UPANISHADS AND FULL OF  REALISATION TEXTS ARE PRODUCED BY GREAT RISHIS OF BHARATHAM

12. IN THIS MATERIALISTIC DESTRUCTIVE MINDED UNIVERSE, NO RELIGIONS COMPARABLE OR ABOVE SANATANA DHARMA OF BHARATHAM.

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OPINION: 

1. Congress, a donkey party, it's so called daydreaming stupid leader Rahul Vinci, Rahul Gandi, frequent visit to foreign countries, to abuse PM of this Nation, and Sanatana Dharma -exceeded all limits this time, his party and his family to be condemned, and kicked away from politics, people should awake and realise the danger.

2. All highly corrupted political parties are fall in in a funny heading (I.N.D.I.A.), PREPARED TO DEFEAT SRI MODIJI AND BJP IN 2024 ELECTION!!!???

3.These so-called leaders are failed in their own states and could not provide good governance, followed by unrest in their states.

4. The communists next donkey group, latest stunt of America visit and the comedy programmed namely Kerala Sabha!? these buggers destroyed Kerala in all and joining with radical Islam soon they will be eliminated, people of Kerala get up from donkey thoughts, otherwise Kerala shrink to extinct in all way.

5. The speaker of Kerala assembly unnecessarily abuses Hinduism and supported by cpm party head, wonder these demons do not realise their faults, need a lesson to know the strength of DHARMA.

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NOTE:

1. POLITICIANS (THOSE IGNORANT AND DEMONIC NATURED) ARE NOT THE AUTHORITY TO OPEN THEIR UGLY FOUL MOUTH AND UTTER NONSENSE UPON SANATHANA DHARMAM.

2. THE NONSENSE COMMENDY ALLIANCE ARE NOT THE AUTHORITY ON SANATHA DHARAMAM.

3. DK, DMK. AIADMKA AND ALL NONSENSE POLITICIANS BEWARE YOU WILL BE AUTOMATICALLY WASHED OUT SOON.

4. COMMUNISTS AND CONGRESS ARE THE ENEMY TO MANKIND DESTROY THEM.

5.ALL SANATHANA DHARAMAM FOLLOWERS (WHICH EVER YOUR POLITICAL INTEREST BE: YOUR POLITICAL MINDSET) TAKE An OATH THAT YOU STAND AGAINST ALL EVIL MINDSET AGAINST SANATHANA DHARMAM!!!

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######6. CRUSH THE ANTI NATIONAL ELEMENTS SUCH AS CONGRESS, COMMUNISTS, LEFT LIBERALS, URBAN NAXALS, TAMILNADU REGIONAL ANTI NATIONAL CUM ANTI SOCIAL POLITICAL PARTIES (DK, DMK, AIADMK, ALL SILLY SELF-APPOINTED CASTE GROUPS), NEVER ALLOW THESE BUGGERS RAISE THER VOICE/HEADS. CRUSH THEM UNDER YOUR FEET.

#######7. THE PRESENT CASTE SYSTEM  IS MAN MADE ( NEHRUVIAN ERA IDEA OF DIVIDING HINDUS INTO COUNTLESS MANY HEADDINGS AND HOLD THEM FOR  FREE BENEFITS SO THAT COLONIAL DIVIDE AND RULE POLICY SINCE INDEPENDENCE, TILL NOW )  WONDER STILL THEY ARE KEPT AWAY FROM HINDUISM ) THIS IS  NOT RELATED TO DHARMA" POLITICIANS ARE IDIOTS WHO TALK NONSENSE WITHOUT KNOWING THE SUBSTANCE, REGARDING VARNA: IT IS ABOUT GUNA AND PROFESSION RELATED, DIRTY POLITICANS TWISTS KNOWINGLY, BURN THESE WEEDS FROM THE SOCIETY URGENT NEED OF THE PRESENT.

########8. VOTE BANK POLITICS OF THE POLITICAL PARTIES OF BHARATHAM, MADE THEM ABUSE SANATANA DHARMA FOLLOWERS (HINDUS) AND APPEASE MUSLIMS AND CHRISTIANS, SOTHE FAMILY POLITICS FLOURISHING, AT WILL AND WISH, HENCE HINDUS WAKEUP AND FIGHT AGAINST THIS TREACHERY AND DEFEAT ALL THESE DEMONS OF POLITICS.

#########9 "Udhayanidhi’s rant comparing Hindus with malarial mosquitoes and Covid virus could have easily gone without the kind of outrage we are seeing today. Such Hindu-hate has been normalised in Tamil Nadu, a state which has seen some of the greatest Hindu kingdoms like the Cholas, Pallavas and Parantakas."

##########10 "But the massive outpouring of public anger on media and social media perhaps points to a silent change afoot in Tamil Nadu. A revival of Sanatan Dharma and politics around it is slowly taking shape under BJP’s young leader K Annamalai. Santana Dharma has been in Tamil Nadu for as long as it existed in the rest of India, tracing back to the Vedic times. It is not possible to keep that fountainhead of Sanatan Dharma muted forever with the rock of Dravidianism….”

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JAI HIND
JAI BHARATHAM
VANDHE MADHARAM
BHARAT MATHA KI JAI.

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