Humanity as Yajna or Sacrifice for Perfection - 10. Swami Krishnananda

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16/07/2018
10.

Satyameva jayate, is a great motto with which you are all familiar. And what is this Satyam, the Truth? Satyatvam badha rahityam said a great master. That which is 'uncontradictable', is the Truth, and if 'Truth alone triumphs', it is another way of saying that the 'Uncontradictable' alone triumphs. My dear friends, can I put you a question? Have you seen anything in this world which is uncontradictable? Everything is contradicted by everything else. There is supersession of values. Everything is transcended by something else. There is nothing in this world which cannot be negated by a subsequent occurrence or historical procession.

It is because of this fact that it is said that there is no Reality in the appearance of this world. The appearance carries Reality, no doubt, the appearance of the world is a vehicle of Reality, but the structure itself is not Reality. We may make a distinction between Nama-Rupa-Prapancha (the world of names and forms) and Vastu-Tattva (essential Reality). The vehicle is the outer, phenomenal, transient expression of a particular degree of Reality and not the whole of Reality, so that at no occasion in the process of human history can you discover the whole of Reality.

By a study of human history the entirety of Reality cannot be known because at every moment of human history there is only a partial expression of it and the reason behind the procession of human history can only be said to be the universal impulse within everything to effloresce into the realisation of the destiny of history.

The rivers will not be quiet until they reach the ocean. There is roaring and rushing and moving and meandering of the rivers and rivulets. All this noise continues until they reach the sea. So is human history supposed to cease moving when the destiny of the cosmos is reached.

This destiny is known as Moksha, a term with which, I believe, you are familiar, again. Moksha is the 'Infinite Value' or the ultimate determining factor of the principles that govern the fulfilment of all objectives – of Artha or material gain, and the achievement of Kama or desire both conditioned by a tremendously restrictive discipline, the rule of Dharma. Dharma, Artha, Kama and Moksha – these four aims are so comprehensive that they mean the total Integral Life of all.

To be continued ..


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