How To Find Peace: Sri Swami Chidananda
Saturday 29, March 2025, 11:30.
How To Find Peace:
Sri Swami Chidananda
This article is a chapter from the book An Instrument of Thy Peace.
Overcoming Restlessness
Goals, Principles and a Background of Thought
The Four Relationships
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The mind is but a reflected consciousness. The seeming intelligence, power and perception of the conscious mind are only a borrowed light. The real source is Atman, not the mind. Just as the body is inert, the mind is also inert. The mind is highly subtle matter; nevertheless, it is matter as distinct from spirit. Ultimately all wisdom, knowledge and power derive from spirit. A mirror catches the direct light of the sun shining in the sky, and the mirror becomes so powerful with light that it can brighten a darkened room. Seemingly the light comes from the mirror, and yet there is in reality no light in it. The same is the case with the mind.
Whatever power the mind is manifesting, it does not ultimately belong to the mind as such, but the Atman that is beyond the mind. That is the true source of light and wisdom. Vedanta has the term “reflected consciousness,” so mind is understood as only shining with borrowed luminosity. You are a radiant centre of pure spiritual consciousness, and that is your “true face,” as they say in Zen. What was your face before you were born? What was that faceless face when this face did not exist? You are a mass of radiance, and that is your eternal countenance when no name, no body, no form and no face existed.
How then can one invoke these deeper powers beyond the mind? The most important insight we get from Vedanta in this matter of tapping the inner source of strength, power and peace is what is called atma-bhav. This term means “to abide in the Self, to be aware of yourself as the Self”—not as the little, ineffective, limited human individual subject to so many stresses, worries and problems. Through atma-bhav one is grounded in this inner attitude that, “I am the eternal spirit; I am Atman; fire cannot burn me; water cannot wet me; weapons cannot injure me. I am the unborn, eternal and permanent.” To always be firmly based in this truth is strength. It gives us power over the constant assailments of the mind, which subjects us to so many negative moods and tendencies. If you want to triumph over them, be based in this unshakeable position of strength in Self-awareness. Abide in Self-awareness—atma-bhav. Be rooted in this awareness, and do not allow the erroneous consciousness of your apparent human personality to hold you down. This is a sadhana that you must keep up, because through long ages we have somehow, or another got into the habit of being only in this little human consciousness.
This limited body-consciousness dies hard, so Vedanta suggests keeping up a continuous current of affirmation of our true identity. It is not an affirmation of a condition that does not exist at present, and which would need sheer force of affirmation to be brought into being. On the contrary, one is emphatically affirming with great faith a condition that is never changing and beginningless. It has been covered over by an erroneous consciousness and wrong identity, but it hasn’t got to be re-created—it has instead to be uncovered and brought into manifestation.
To that end, Vedanta and its great exponent Sankaracharya have shown us the way of absolute affirmation of the truth of your Reality. This affirmation creates atma-bhav. At present, you have got the feeling that you are this body with an age, height, weight, shape and so on. But no, this is not what you are. This is what you think you are, and this is what you appear to be to others. But what you truly are is something tremendous, and if you begin to affirm that and feel that and be that, then all weaknesses and fear will vanish. From the insights of yoga and Vedanta comes this great revelation to us: be your true, glorious Self and you shall overcome everything. Atma-Bhav arouses the higher awareness of your true imperishable nature, your real spiritual identity. This should be supported by the fire of meditation, but moment by moment affirmation does not require any special place or time. You can live constantly with affirmation, and you can make it a way of life. As I said, the old thing dies hard, so you should give this higher consciousness great support. You should try to bring this affirmation into your daily life and activity, strengthen it every day, and give it an unshakeable base.
That unshakeable base is daily meditation—going into the silence, and in that silence evoking the inner centre of your being. These periods of daily meditation not only become a sound foundation of continuous affirmation, but meditation also becomes simultaneously the wellspring of peace. In the period of meditation, the mind recedes into a state of rest. The consciousness is lifted up from the mundane world and enters into a state of quiescence. There you have peace, and the more you cultivate this inner state of meditation, the more peace comes into your being. If you continuously keep on with this practice of meditation, day by day inner changes are brought about in the brain and nervous system. Gradually the entire nervous system becomes more calm, relaxed and serene.
Overcoming Restlessness:
In that state of calm, peacefulness is experienced without recourse to any doubtful alternatives. You don’t have to resort to marijuana or any type of “down pills” or “up pills”—no substances are necessary to make you calm. Peace becomes the state of your mind. One reason for a great deal of restlessness and weakness in these modern times is the individual’s attachment to outer experiences. There is an excessive craving for external stimulation—sight, sound, colour, activity and sense satisfaction. One goes to smoke a cigarette, flip through the pages of a magazine, or look at some programme on television. One has lost the ability to keep quiet without exercising the senses, and always the senses must be kept fed with some sort of excitement or satisfaction. This is a disease more typical of the modern person, and it is especially pronounced in big cities. Concrete walls rise up around the person from everywhere, canyons of buildings hem him in on all sides, and he is completely dwarfed by his urban environment.
The attachment to things and the desire for change, excitement and stimulation are an indication of restlessness. You experience an emptiness when you are just with yourself, and you want to fill it. It is a sort of subjective bankruptcy, because you seem to be insufficient unto yourself. This bias is not natural or based on reality. If man were only to know himself in depth, he would see that he is completely full and needs to have nothing added. But instead of being in this freed state, man feels a sense of loneliness, emptiness and isolation. He is afraid of this emptiness and wants to fill it up with sights, sensations and entertainment. But again, because this movement is essentially unnatural, it leads to restlessness.
The way to overcome this restlessness is to develop vairagya. As long as there is craving for some sort of sensation outside, you cannot overcome this lingering feeling of emptiness. Vairagya is a state of not craving anything, and it is developed through the awareness within that you do not need to be supported by anything—that you are sufficient unto yourself. The Self within is complete, and therefore you don’t need to be propped up as if you had no backbone. You create within yourself a state of dispassion towards objects, and you do not crave anything. In this way, the attachment to these outer props gets shaken free, and you become established in the state of detachment and dispassion. This is vairagya.
Raga is intense attachment for things or sensations, and the absence of raga is vairagya. A great yogi wrote one hundred verses on dispassion in which he said that everything is fraught with fear in this world, and only vairagya can bring liberation from this fear. If you can say, “I want nothing for myself,” then you have nothing to fear. With “I want nothing for myself,” you can say at the same time, “I do not fear.” If you are attached, you are always full of fear, but where there is dispassionate non-attachment, there is no fear. There is peace instead.
One of the avenues of draining away energy from your body and psyche is too much talking. It is a great waste of energy, and it can leave you feeling weak and exhausted if you don’t have a very strong constitution. Gurudev used to say that every day you should have a period of silence. Observe at least two hours of silence each day if you can—just be silent and do not talk. Talking leads to gossip, and gossip brings about distraction. Where there is distraction, there is restlessness. A great deal of restlessness is occasioned by the distraction created by too much talking, so all mystics and saints have advised a period of silence. The Sabbath is meant to be a day of silence, prayer and meditation; therefore, during that time you should not engage in any activity that draws you outside yourself.
Cultivating the habit of silence is a source of inner peace and strength. The distracted mind is weak, but through the practice of silence the mind gradually becomes concentrated and strong. Conservation of energy adds to your vital potential and strength. Persistent efforts to cultivate the practice of silence also bring about a heightened will-power. Man becomes gregarious from being in society, and there is always the temptation to talk. Silence has become difficult for him, and in order to maintain the flow of silence, you have to exercise will-power. By an effort of the will, you maintain your silence, and at the same time, maintaining silence becomes a good training for developing the power of the will.
Goals, Principles and a Background of Thought:
I would like to suggest that in order to be a strong and determined person, you have to have a definite goal before you. If you have a clear-cut goal, then your entire life’s direction can be changed from the negative to the positive. You know what you are aiming at and exactly in what direction you should go to attain what you have set your heart upon. It makes a tremendous difference, so this particular approach found great favour with Gurudev. He always used to say, “Live for a definite goal. Have a definite ideal and work towards it.” Lacking aim or purpose, you are at the mercy of external or internal forces and the push and pull of any temptation or desire.
If however your course is set, no one can divert you. It is good to fortify yourself through this resolve. It is a defense and a safeguard from digressing into the wrong channels. Have a very clear-cut aim. That can save you from a great deal of trouble and can give your life a strong positive current. Back this up by having certain principles upon which you base your life. Never swerve from these principles, come what may. Have carefully selected noble principles that lift you above the common run of life and lead to greatness.
Life without principles or purpose is foolish and silly. Unprincipled living is determined by the sheep mentality—if everyone goes this way, I will also join the crowd and go with them. No, dare to be different! Have certain principles that will give you firm guidelines, and then you will never be at a loss when faced with alternatives. One resolves, “This is according to my principles, so this is my choice. These things are not in accordance with my principles, so out they go.” You have then a method of acceptance and rejection based upon a definite plan, so it saves you from a great deal of vexation and vacillation.
One should unswervingly adhere to these principles and not compromise. If these principles are there, they impart to your life a great deal of firmness and strength, and they create within your mind a permanent background of thought. You will never be at a loss. When the mind is occupied and engaged in something, it has a job to do, but when it is not occupied, it need not be at loose ends because it has a permanent background in which to repose. It is wise to create within your mind a certain background of thought—especially in times of weakness. All of us have these times, because troubles are unavoidable, but one can maintain the practice of immediately visualising the ideal at that moment. Whether it is the remembrance of the divine name, the thought of God, or the recalling of a great saint, it is a thought that immediately lifts you up from the ordinary level.
There are many great ones who have given us inspiring examples of sticking to their principles—come what may, never caring for the negative opinions of people, they stayed firm in their resolve. You must be able to visualise that person or thought in times of stress and agitation. Similarly, it goes without saying that the practice of the presence of God and the remembrance of God lead to the same uplifting background of thought. However, if the remembrance becomes merely mechanical, then it will not be so effective. Remembrance can become like that if it is taken for granted—but it should not be like this. Remembrance should be revived every day with deep feeling and veneration, knowing the sanctity and great exalted status of remembrance. Vital remembrance is a great sustainer of strength, power and goodness, and it brings with it the power to overcome adversity.
There are two other similar techniques advised by Patanjali in the science of yoga. If you are overcome by too much restlessness and trouble, he advocates a method of evoking one thought and determining to hold onto it. All the other things outside this concentrated thought will gradually pass away. Keeping yourself completely focused upon this one thought or pursuit, don’t lose hold. If you throw yourself into one thing exclusively and absorb yourself completely in it, it is good both in the short term and the long term. It is conducive to snapping out of an undesired inner mood, and it maintains a state of positive thought over a longer period.
The other method is that of substitution. To purposefully change from a state of restlessness to strength, you must change the thought that is bugging you by substituting and evoking the diametrically opposite thought. Hold it; let it fill the mind; repeat it; visualise it; affirm it. Think strongly of it and the other thing will be eliminated. By evoking a feeling for its opposite, the negative state will vanish. It cannot stand, as two opposite things cannot occupy the mind at the same time.
If you want to have peace, bear no ill will towards anyone. Bearing no ill will towards anyone should not depend on the other person’s attitude towards you. He may have ill will, but you should bear him no ill will. To feel nicely about people who feel nicely towards you, and to be upset by people who don’t feel nicely about you is simply the way of the world. If you want to be something exceptional, bear no ill will towards anyone—no matter what the occasion. You will have peace. If you have a feeling of enmity towards anyone, it destroys your peace of mind.
The Four Relationships:
Patanjali mentions a certain psychological approach to the world that he says is the way to peace. If you want to have your peace unaffected, keep a certain attitude in the four levels of relationship that you have. Patanjali says to always have a friendly attitude towards your own equals, friends, colleagues and companions. If they are happy, be happy and don’t be unhappy out of jealousy because they are happy. Never wish them any harm, because at times among colleagues there can be a spirit of competition, and that is no good for your peace of mind. You would be very unwise if you give in to this all-too-common human failing. If both of you are trying for something, and somehow you fail and the other succeeds, you could then say, “What does it matter? It is good. Someone has to succeed, and I am happy about it.” If the other person is happy, if he succeeds, or if he is popular, you are happy for him, and then there will be no fire burning in your heart. So, Patanjali says that towards those with whom you are equal, have a feeling of friendship. There is peace of mind and serenity, a restfulness of conscience. Let that be your attitude—an affectionate attitude of friendship and well-wishing towards your equals.
Towards your superiors—people who are more than you in strength, power, talent, authority or official position—have equanimity. Don’t be perturbed and don’t let them make you feel upset. Sometimes in their presence one may be a little timid and nervous. Don’t be nervous! Have a vedantic attitude—after all, he is a man just like you, and the other things are only qualifications. Have serene equanimity, then your mind will be calm. Don’t be over-awed and overcome but have serenity in their presence. I need not say much about this particular thing to Americans—they already have naturally got a feeling of equality built into them! But in some countries this deference to authority is very much there, and it needs to be addressed.
To those who occupy a lesser position than yours in any way, do not look down upon them, and don’t have a condescending and overbearing attitude. This stance will give you a superiority complex and is not conducive to a good relationship. But we often tend to be like this—overbearing, not caring, insensitive and riding roughshod over the feelings of others. It is a human weakness, and we often do it. We must have kindness and compassion to anyone who seems lesser in any way. It may be in social status, in wealth, age, position, power—whatever it may be—be kind and compassionate. Then you will have peace of mind.
The fourth in this series is your attitude towards wicked people. They are always there in the world. We are apt to become very upset about them, but it is of no use. They are what they are, and they are not going to change. Just be indifferent, because in this case indifference is wisdom. The best attitude if you don’t want to be upset is just to ignore them. These then are the fourfold attitudes: an affectionate feeling towards equals; an attitude of equanimity and equipoise towards superiors; an attitude of kindness and compassion towards people lesser than you; and an attitude of indifference towards wicked people. These attitudes are conducive to peace, and this is the essence of raja yoga.
Another key topic regarding peace of mind should be noted here. It is incapacitating to be constantly eaten up by guilt feelings for whatever you might have done or whatever you might have failed to do. If these guilt feelings are taken beyond reasonable limits, they become a negative burden and exert a downward pull on you, and they can render you very ineffective. However, if the guilt feeling makes you remorseful and you genuinely repent what has been done or left undone, this is right and natural. Make repentance and then resolve not to let it happen again—then forget about it. You have in that instance gone through the fire and come out purified. It is finished.
Once their purpose is served, throw all guilt feelings overboard. Whatever you have done might be very sinful and nasty in the eyes of man, but not in the eyes of God, because He is all-forgiving. Therefore, standing before Him, know that in His gaze you are already forgiven. There is no sin that is too great for Him, so get rid of these guilt feelings. Elevate yourself from this enervating, painful negativity and stand clear. These are the various sources that will give you the strength and inner power to overcome life’s temptations and problems, and they are the essential sources of peace that you should achieve in this life. Through these inherent qualities you can have and maintain peace.
I conclude by bringing you back to the original starting point. The greatest source of strength, power and peace is atma-bhav. That is to be rooted in the awareness of your truth, your reality and your essential Self—instead of getting involved in a wrong identity that is the source of all weaknesses, trouble and agitation. To be firmly rooted in your essential inner spiritual identity is the greatest source of strength and peace.
These ideas are for you to carefully sift, study, ponder and apply. Enrich yourself and benefit from these things that I have shared in the name of worshipful and beloved Holy Master, Gurudev Swami Sivananda. God bless you. May grace be with you and may your Self be with you. When Self-awareness is there, many vexations and complications vanish. When the Self is not there, It is replaced by an impostor—the wrong personality—and many complications and troubles arise. Let us abide in the Self and all that it means. Let there be bright light within and not darkness. The source of all true strength, power and peace is your own Self in the depths of your own being. Om Tat Sat.
1.#Immortal Values: Swami Chinmayananda
1.#Ref :Bharathiya Culture: Santana Dharma: Democracy: Politics: Politicians:
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The great religious masters of India, using their own ingenious efforts, have time and again revived the philosophical and religious values for which India stood and thereby arrested the deterioration of the culture.
When culture deteriorates there is an increase in barbarity and immorality in the country and its philosophy is misinterpreted, leading to confusion and chaos among its people. This, in short, is more or less the sad condition of the present world. The need of the hour is to arrest forthwith the deterioration by reviving the great philosophical and religious values of life. In no other literature in the world have these values been so beautifully and exhaustively dealt with as in the sacred books of India.
In this context we may note the following advice given to the students by the Rishi of the Taittiriya Upanishad: The practice of what is right and proper is fixed by the scriptural texts; it is to be followed along with reading the texts oneself and propagating the truths of the same. (“Truths”: this means that practising in life what is understood to be right and proper is to be pursued along with regular studies and preaching.)
This Upanishadic passage closely parallels the corresponding function that we have in our colleges today, which goes by the term, “Convocation Address”. The students of the Gurukula are given some key ideas on how they should live lives dedicated to their culture, consistent with what has been taught to them as the goal and way of life.

More than Just Facts:
It must be the duty of the educationists to see that they impart to the growing generation not merely some factual knowledge or some wondrous theories but also ideals of pure living, and training in how to live those ideals in practical life. In short, the secret of a sound culture is crystallized in this convocation address; this portion is more exhaustively amplified in the section that follows the address.
In this section the teacher presents twelve immortal ideas of living and rules of conduct. An equal number of times he has insisted that the student continue his study of the scriptures and propagate the immortal ideas of his culture all through his life. In these passages, we find that the brilliant students are repeatedly commissioned to continue their study and be preachers throughout their lifetime. The Upanishadic style lies in its brevity. Use of even a syllable more than the minimum required is considered as a great sin; yet here we find in a small section twelve repetitions of the same idea; study (swadhyaya) and discoursing upon the Veda with a view to making others understand (pravachana).
For this missionary work the Rishis never saw any necessity in organizing a special class of teachers. The preaching activity was built into the duty of every householder. In the pursuit of his vocation, the householder was not asked to spare any special time or to sacrifice his duties either towards himself or towards his own children, the society, the nation or the world. But while emphasizing the need to pursuing his duties at all these levels, the Rishis asked him to keep continuously in touch with the scriptures and to preach the same truth to others.
The great qualities that the teacher has insisted upon are:
(a) The practice of what is right and proper as indicated in the scriptures (ritam);
(b) Living up to the ideals that have been intellectually comprehended during the studies (satyam);
(c) A spirit of self – sacrifice and self – denial (tapas);
(d) Control of the senses (dama);
(e) Tranquility of the mind (sama);
(f) Maintenance of a charitable and ready kitchen at home in the service of all deserving hungry fellow beings (agni).
(g) Practice of concentration and ritualism through fire worship as was in vogue in the society of those days; and
(h) Doing one’s duty towards humanity, towards one’s children and grandchildren and towards the society.
Continuing the “Convocation Address”, the teacher says:
Having taught the Vedas, the preceptor enjoins the pupil: “Speak the truth, do your duty, never swerve from the study of the Vedas; do not cut off the line of descendants in your family, after giving the preceptor the guru Dakshina. Never deviate from the truth, never fail in your duty, never overlook your own welfare, never neglect your prosperity, never neglect the study and the propagation of the Vedas.”
After the studies, before the students are let out to meet their destinies in their independent individual life as social beings, the teacher gives his exhortation, which comprises, we might say, “Vedanta in practice”.
Relationship to Society:
Satyam vada, “Speak the truth”: Truthfulness consists mainly in uttering a thought as it is actually perceived, without hypocrisy or any vulgar motive to do injury to others. Truthfulness in its essential meaning is the attunement of one’s thoughts with one’s own intellectual convictions.
Having developed this quality of truthfulness, where should one apply it? As if anticipating such a doubt in the student, the teacher says, dharmam Chara. Dharma is a Sanskrit word that has no corresponding word in English. We may, for our convenience, but not to our full satisfaction, translate dharma as “duty”.
Hinduism is built upon duties and responsibilities, not on rights. A culture built upon duties recognizes the right to do one’s duty as the fundamental privilege in life. A generation that understands such a culture gets trained to demand of life ample chances to fulfil its duties. Duty, therefore, develops the spirit of giving, not the lust to hoard or the anxiety to keep.
The sequence of thoughts — “After giving the preceptor his fees, do not cut off the thread of progeny” — implies a healthy suggestion as how best to plan one’s life. After finishing your education, first of all become economically independent; learn a trade, create a market, assure a comfortable income. Then, as the next duty in life, marry and maintain the line of descendants in the family. This is followed by a series of warnings not to swerve from truthfulness, duty, personal welfare and prosperity. The Rishi advised the students to be prosperous so that they would be able to serve others in selfless charity. It is reasserted that we must pursue the study of the scriptures and make it a life’s mission to spread those truths among ourselves with a burning, irresistible missionary zeal.
Continuing the advice, the teacher says: Never swerve from your duties towards gods and towards the departed “souls” (manes). May the mother, father, preceptor and the guest be to thee a god.
Relationship to the Teacher:
Philosophy is a subjective science, and its blessing can be gained only by actually living it. Apart from its logic and reason, the theory must have the dynamism of the teacher behind it to inspire the students at all times. If this reverence and respect for the teacher are not there, the moment suspicion and doubt creep into our minds regarding the purity and sincerity of the teacher, the philosophy that is declared becomes immediately impotent in our hearts. Therefore, the teacher says, “Follow only the irreproachable qualities in us.” Wearing the look of the ordinary and behaving as any ordinary mortal, these men of perfection faced their students. This, in fact, was the secret of their success in spreading the transcendental wisdom among people living amid life’s conditions in their day – to – day existence. The idea of the advice to students was that you must be all ears and eyes when the wise talk and not be full of noise and tongue. When such teachers discuss, there are plenty of ideas that one must try to absorb, discuss later on and assimilate properly.
Practicing Charity:
Continuing the address to the students, the Rishi adds: Gifts should be given with faith: they should never be given without faith; they should be given in plenty, with modesty and with sympathy.
Hinduism recognizes the householder’s existence only as a necessary training in curbing his animalism and purifying him for the greater heights of spirituality. Cultural perfection is the goal. Ultimately the individual was valued upon the spirit of sacrifice he could show toward the finite, when the call of the Infinite reached him. Naturally, therefore, the teacher has to give some instruction as to how charity can best be practised. Therefore, charit is acceptable only when it toes the line with our own independent intellectual beliefs and convictions.
Indiscriminate charity is not acceptable to the science of Vedanta, which is not trying to cultivate fruit trees. Its aim is to cultivate the thinking animal called “man”. Therefore, the Rishi pointedly condemns the opposite idea by the positive declaration. “Gifts should not be given without faith.” Every benefactor has the right, even the duty, to inquire into the righteousness of the cause he is trying to patronize. It is said that having come to judge a cause to be deserving, give it your entire patronage: “Give in plenty; with both hands, give.” However, charity can bring to us the feeling of egoism and vanity. These are avoided by instructions to give with modesty. Charity constricts the heart and obstructs human growth if it is not honeyed with the spirit of love and the joy of identification.
Proper Conduct:
Coming to the end of the “Convocation Address” given to the students, the Rishi says: Now if there should arise any doubt regarding your acts or any uncertainty in respect of your conduct in life and with regard to those who are falsely accused of some crime, you should conduct yourselves exactly in the same manner as do the brahmanas there, who are thoughtful, religious, not set on by others, not cruel, and are devoted to dharma.
An ideal Brahmin should be one who is not set on by others. He must not be cruel. He must be a self – dedicated champion of the greater values of life as explained in the immortal scriptures. Such men of dedicated life, firmly established in their ideas and stoutly independent, are the true sons of the Hindu culture, and the student is asked to follow them whenever there is a doubt regarding either action or conduct.
The above passages, starting with satyam vada, consisting of twenty – five items and divisible into six waves of thought, constitute the sacred commandments of Hinduism. The waves of thought as indicated in this section are advice regarding (1) the individual himself, (2) his relationship with others, (3) his right action in the world, (4) his attitude toward the eminent men of culture, (5) the laws of charity, and (6) his duty to follow the eminent living men of his own times.
In the seventh wave of thought, the teacher concludes by saying that these commandments are to be followed diligently by every intelligent seeker who lives a life for a higher cultural purpose — more than mere worldly ambitions and secular activities.
In short, over the shoulders of the students, as it were, the Rishi is addressing the entire community to follow these commandments and bring about the perfect cultural and spiritual unfoldment in themselves and in the society.
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Opinion :
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SECULAR /SECULARISM: BOTH WESTERN, NOTHING TO DO TO US. THIS TERMS MISUSED WIDLY BY POLTICIANS WHO USE THIS TOOL TO SILENT SANATANA DHARMA FOLLOWERS, AND QUE BEFORE MUSLIM AND CHRISTIAN VOTE BANKS.
CONGRESS & COMMUNISTS DESTROYED THIS ANCIENT NATION CULTURE,
THEREFORE:
CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT UNIONS (STUDENT POLITICAL WINGS) of Political parties CPM, CPI, CONGRESS etc ENDING IN LOSS OF CHARACTER! Elections in Bhartiya states are near, here is chance to eliminate such demonic political parties from this Holy Earth!!: MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"
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All Members.
Respected family members of this great holy Nation.
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REQUEST ALL STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION OF THE NATION
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#NOTE: DIVINE NATIONAL CULTURE BHARATHAM:
##BEWARE: OF ASURAS (DEMONS) NATION ENEMIES WHO DESTABILISE BHARATHAM.
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(Present CASTE SYSTEM SUCH AS SC, ST, OBC, ADIVASI, TRIBALS AND COUNTLESS NUMBERS IN VARIOUS NAMES ARE POLITICAL PARTIES CREATION FOR VOTE BANK POLITICS) NOTHING TODO WITH VARNASHRAMAM EXPLAINED BY OUR ANCIENT TEXTS.
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1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult
2. "Here comes the need for a new type of education. You may call it Sanatana Dharma.
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3.THIS IS NOT HAPPENING IN THE MUSLIM WORLD
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THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CONVERSIONS, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!
THEY NEVER JOIN THE MAINSTREAM CITIZENS, THEY NEVER LOVE THE NATION WHERE THEY LIVE, RECEIVE MAINSTREAM BENEFITS, LIVE AS SEPARATISTS, AND CROOKED THOUGHTS A HINDRECE TO THE NATION THEY LIVE.
''They never say Motherland where they live and sustained."
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HERE IN BHARATHAM THE MAJORITY OF MUSLIMS EXCEPT VERY FEW GOOD NATION LOVERS, ARE NARROW MINDED POISONOUS UNCULTURED BRUTES, NO GRATITUDE TO THIS HOLY NATION, BECOME ASURAS AND FOLLOW DEMONIC ACTIVITIES TO DAMAGE THE UPNISHADIC CULTURE OF BHARATHAM
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3.1 Christianity violates all disciplines, by religious conversions and Church, cum evangelists, using the money, spreaing lies, cheat the public all over the world.
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4. "Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm to burst any time. The whole Earth can shake, and the matter ends there in one second!!" - Swami Vivekananda
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##MINORITIES AND MAJORITY DIVTION TO DIVIDE PEOPLE FOR VOTBANK POLITICS FOR CONGRESS: NEHRU CREATED THIS NONSENSE TO SUPPRESS HINDUS!!!
5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS ALONG WITH ALL REGIONAL POLITICAL PARTIES USE DEMONIC POLITICS; VOTE BANK POLITICS WITH MUSLIMS AND CHRISTIANS ASSOCIATED WITH ABOVE SAID POLITICAL COMBINATIONS TO DESTROY THIS HOLY NATION.
6.TO STOP THESE EVIL MOB IN THE PRESENT DAY, ONLY WAY TO IT BE RIGHTEOUS, TRUE TO ONE NATION AND ONE PEOPLE PRINCIPLE.
7. TODAY IN KERALA AS WELL AS OTHER PARTS OF THIS HOLY NATION, WHERE GREAT BRAHMA RISHIS, MAHARISHIS TOOK BIRTH AND GAVE US GREAT TEXTS, FOLLOWED BY GREAT ACHARYA SRI SWAMI ADI SANKARACHARYA AND MANY MORE BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM; BUT THE PRESENT POLITICAL SYSTEM NOT PREPARED TO FOLLOW THEIR TEXTS AND SERVE THIS NATION, NEED TO CHANGE THIS TENDENCY BY RENAISSANCE.
4.1 "ONE NATION AND ONE PEOPLE IS THE MANTRAM TO MODERN VIKSIT BHARAT. JUST LIKE COLOURFUL FLOWERS IN A STRING.
8.POLITICS IS SCIENCE:
BUT THE SO-CALLED POLITICIANS IN DEMOCRACY ARE IDIOTS, UNFIT, AND DEMONIC. USE POLITCS TO PERSONAL GAINS AT THE COST OF NATION AND HER PEOPLE
WATCH OUR LOK SABHA AND RAJYA SABHA PROCEEDURES: THE OPPOSITION LEAD BY CONGRESS HOOLIGANISM AND INTERETIONS ANDTHIS INDISCIPLINE BY MEMBERS UNDESIRABLE. FROM2014 TO THE PRESENT, DAY PM AND HIS TEAM BHARAT MANAGEMENT REMARKABLE.
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### Role of Parents and Teachers in a Child's life:
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1.School, teachers and parents play vital role in holistic, and the teacher is the second. Both have an immense contribution and responsibility in shaping child’s personality.
2.Role of parents: Parents are the child’s first role model. Children behave, react and imitate same as their parents. Parents play important role in encouraging and motivating their kids to learn. Good parental support helps child to be positive, healthy and good life long learner. Children acquire skills at the parent and teacher is a real secret of child’s happy learn very early stage of their life if the parents are responsive and development of the child. Parents are the first mentor of the child understanding.
3.Teacher-Parent Relationship: Trust and mutual understanding between. Support and Cooperativeness from parents towards teacher helps a lot to connect, understand and work towards child. Remarkable positive change is seen in a child if the parents and teacher understand and work hand in hand. A good parent teacher relationship leads child to be positive towards attending school.
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##### National Code of Conduct for The Citizens of Holy Bharatham : Swami Sivananda.
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1. Patriotism: Our Motherland should be our first and highest consideration. Welfare of the nation is our own welfare. Therefore, let us willingly be ready to offer up even our own life for our country. Let us inculcate in our children and members of our family love for our country, the spirit of patriotism and service to our country and our fellow citizens.
2. Duty: Our first and foremost duty is to God and to Righteousness. Leading a righteous life is the best and most valuable service of our Nation.
3. Character: Character is the greatest wealth. A pure, incorruptible citizen is the greatest asset of our Nation. This is vital and indispensable. Therefore, good character is to be given top priority value; upon this depends on our nation’s welfare and its future stability.
4. Health: Health is the basis of success. Health is wealth. Next to character, it is the greatest national asset. As citizens, building up character and safeguarding health, should be our primary duty to the Nation
5. Virtue: Let us join hand and eradicate the evils of gambling, liquor-drinking, drug-taking, tobacco-smoking and betel-chewing. Let us eradicate the evils of bribery, corruption, selfishness, immorality, dishonesty and misconduct. Disloyalty to our Nation is crime and unpardonable sin.
6. Public Property: O Citizen! We are custodian of public property. Let us not spoil, misuse, steal or destroy National property. Let us preserve it with love and care. Let us keep our country neat and clean. This is your sacred duty.
7. One Family: All our citizen are brethren. Let us feel this fraternity. Let us all love each other and one another and be united because, we are one family.
8. Religion: We must have equal reverence for all religions, creeds and faiths. Let us love as our own brother the followers of our faiths. Let us treat others as we wish to be treated by them.
9.Non-violence: At all costs avoid every type of violence and hatred for, this is a blot on the fair name of the Nation. It is soul-killing and cause great harm to our country’s welfare and development. It is totally opposed to our Nation’s ideal.
10. Economy: Let us adopt simple living and high thinking. Let us not be extravagant. Let us avoid waste. Let us practice frugality. Let us share what we have with our less fortunate fellow citizens. This is National virtue that our India needs today.
11. Law: Let us respect the rule of law and uphold social justice. In this lies the guarantee of our welfare and orderly progress towards better India.
12. Ahimsa: Non-injury is our highest virtue (Ahimsa Paramo Dharmah). Compassion is a divine quality. Protection of animals is our sacred duty. This is India’s special teaching. Let us be compassionate towards all creatures. Thus, be a true Indian. Try to become an embodiment of kindness compassion and goodness in your everyday life.
13. Ecology: Man, and Nature is inseparable. Man, and his natural environment are inter-related and mutually interdependent. Everything in Nature contributes to our protection and nourishment. Let us, therefore, protect our natural environment. Helping in maintaining the ecological balance is our duty. It is indispensable for our safe living and highest welfare. Polluting of public places and polluting of air and water of the country is a national crime. We must make amends of our past lapses.
14. Unity: The more united the people of a country, the greater is their ability to withstand all obstacles and dangers. United we stand, divided we fall. This is particularly true about today’s India. Therefore, let us live in close harmony and loving goodwill with all our countrymen. Love of our country means love of our countrymen. This is the most invaluable service a Citizen of India, can offer to our Motherland.
15. Education: The process of education should incorporate within it the imparting of the basic knowledge of India’s great culture, its lofty ideals and noble values and principles of living. Our education has to be oriented for enriching and enhancing the quality of life of our youth and students.
##THUS, SHINE AS A TRUE CITIZEN AND SERVE YOUR COUNTRY BEST, BY THE VERY MANNER OF YOUR LIFE AND CONUCT.
### Do not follow, do not MAKE ROLE MODEL politicians (DEMONS IN I.N.D.I.A ALLIANCE ANT KERALA DIRTY POLITICIANS - ALL ARE DECOITS OF PEOPLE MONEY AND DANGEROUS TO SOCITEY)
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###OPINION: PEOPLE OF BHARATHAM POSITIVE:
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1. SANATANA DHARMA, OTHERWISE KNOWN AS HINDUISM IS ETERNAL, WHOLE UNIVERSE IS EXISTING IN THIS TRUTH
2. EVER EXISTING
3. THERE IS NO SPACE FOR ADHARMA
4. ALL DEMONIC ELEMENTS DEMOLISHED BY DHARMA
5. SO, NO QUESTION EVIL ASURIC DEMONIC FRAGMENT'S BARKING, THEY WILL BE ULTIMATELY BURNED AND DESTROYED BY NATURE.
6. PURE CONSCIOUSNESS IS DIVINE AND SUPREME, ALL OTHERS MEANINGLESS
7. NATURE IS ABOVE ALL, EVER EXISTING, ALL OTHERS MEANINGLESS.
8. THE CONTENT OF SO-CALLED HOLY BOOK IS NO HOLY AT ALL, AS IT PREACHES HATRED AND DESTRUCTION OF OTHER MANKIND, RELIGIOUSCONVERSIONS AND LIES OF UNCIVILIZED MATERIALS
9. CHRISTIANITY IS EQUALLY DEMONSTRATED CRUELTY, THE SO-CALLED HOLY BOOK FULL OF LIES
10. BOTH ARE NOT RELIGIONS BUT SAMPRADAYA (ILLITERATE MAN MADE, NOT BASED ON DHARMA
11. THE CULTURE OF BHARATHAM BASED ON UPANISHADS AND FULL OF REALISATION TEXTS ARE PRODUCED BY GREAT RISHIS OF BHARATHAM
12. IN THIS MATERIALISTIC DESTRUCTIVE MINDED UNIVERSE, NO RELIGIONS COMPARABLE OR ABOVE SANATANA DHARMA OF BHARATHAM.
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OPINION:
1.Congress, a donkey party, it's so called daydreaming stupid leader Rahul Vinci, Rahul Gandi, frequent visit to foreign countries, to abuse PM of this Nation, and Sanatana Dharma -exceeded all limits this time, his party and his family to be condemned, and kicked away from politics, people should awake and realise the danger.
2. All highly corrupted political parties are fall in in a funny heading (I.N.D.I.A.), PREPARED TO DEFEAT SRI MODIJI AND BJP IN 2024 ELECTION!!!???
3.These so-called leaders are failed in their own states and could not provide good governance, followed by unrest in their states.
4. The communists next donkey group, latest stunt of America visits and the comedy programmed namely Kerala Sabha!? these buggers destroyed Kerala in all and joining with radical Islam soon they will be eliminated, people of Kerala get up from donkey thoughts, otherwise Kerala shrink to extinct in all way
5. The speaker of Kerala assembly unnecessarily abuses Hinduism and supported by cpm party head, wonder these demons do not realise their faults, need a lesson to know the strength of DHARMA.
6. "UDF & LDF BOTH DEPEND ON MUSLIMS & CHRISTIANS VOTE BANKS BETRYED THE AGE-OLD VALUES OF HOLY LAND.
"BOTH ALLIANCE PARTIES NEGLECTED THE GREATNESS OF SRI ADI SANKARACHARYA, AND UNIVERSITY ON SWAMIJI'S NAME HYJACKED BY COMMUNISTS AND DEFAME THE KERALA AGE OLD TRADTIONS."
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NOTE:
1. POLITICIANS (THOSE IGNORANT AND DEMONIC NATURED) ARE NOT THE AUTHORITY TO OPEN THEIR UGLY FOUL MOUTH AND UTTER NONSENSE UPON SANATHANA DHARMAM.
2. THE NONSENSE COMMENDY ALLIANCE ARE NOT THE AUTHORITY ON SANATHA DHARAMAM.
3. DK, DMK. AIADMKA AND ALL NONSENSE POLITICIANS BEWARE YOU WILL BE AUTOMATICALLY WASHED OUT SOON.
4. COMMUNISTS AND CONGRESS ARE THE ENEMY TO MANKIND DESTROY THEM.
5.ALL SANATHANA DHARAMAM FOLLOWERS (WHICH EVER YOUR POLITICAL INTEREST BE: YOUR POLITICAL MINDSET) TAKE An OATH THAT YOU STAND AGAINST ALL EVIL MINDSET AGAINST SANATHANA DHARMAM!!!
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######6. CRUSH THE ANTI NATIONAL ELEMENTS SUCH AS CONGRESS, COMMUNISTS, LEFT LIBERALS, URBAN NAXALS, TAMILNADU REGIONAL ANTI NATIONAL CUM ANTI SOCIAL POLITICAL PARTIES (DK, DMK, AIADMK, ALL SILLY SELF-APPOINTED CASTE GROUPS), NEVER ALLOW THESE BUGGERS RAISE THER VOICE/HEADS. CRUSH THEM UNDER YOUR FEET.
#######7. THE PRESENT CASTE SYSTEM IS MAN MADE ( NEHRUVIAN ERA IDEA OF DIVIDING HINDUS INTO COUNTLESS MANY HEADDINGS AND HOLD THEM FOR FREE BENEFITS SO THAT COLONIAL DIVIDE AND RULE POLICY SINCE INDEPENDENCE, TILL NOW ) WONDER STILL THEY ARE KEPT AWAY FROM HINDUISM ) THIS IS NOT RELATED TO DHARMA" POLITICIANS ARE IDIOTS WHO TALK NONSENSE WITHOUT KNOWING THE SUBSTANCE, REGARDING VARNA: IT IS ABOUT GUNA AND PROFESSION RELATED, DIRTY POLITICANS TWISTS KNOWINGLY, BURN THESE WEEDS FROM THE SOCIETY URGENT NEED OF THE PRESENT.
########8. VOTE BANK POLITICS OF THE POLITICAL PARTIES OF BHARATHAM, MADE THEM ABUSE SANATANA DHARMA FOLLOWERS (HINDUS) AND APPEASE MUSLIMS AND CHRISTIANS, SOTHE FAMILY POLITICS FLOURISHING, AT WILL AND WISH, HENCE HINDUS WAKEUP AND FIGHT AGAINST THIS TREACHERY AND DEFEAT ALL THESE DEMONS OF POLITICS.
#########9 "Udhayanidhi’s rant comparing Hindus with malarial mosquitoes and Covid virus could have easily gone without the kind of outrage we are seeing today. Such Hindu-hate has been normalised in Tamil Nadu, a state which has seen some of the greatest Hindu kingdoms like the Cholas, Pallavas and Parantakas."
{PSE WATCH PARLIAMENT PROCEEDINGS: THE DISCUSSIONS OF OPPOSITION RUBBISH, NONSENSE ELEMENTS SHOUT AND IRRESPONSIBLE SPEECHES, NONE SEEMED GOOD, OR NATION LOVERS IN OPPOSTION BENCHES}
##########10 "But the massive outpouring of public anger on media and social media perhaps points to a silent change afoot in Tamil Nadu. A revival of Sanatan Dharma and politics around it is slowly taking shape under BJP’s young leader K Annamalai. Santana Dharma has been in Tamil Nadu for as long as it existed in the rest of India, tracing back to the Vedic times. It is not possible to keep that fountainhead of Sanatan Dharma muted forever with the rock of Dravidianism….”
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NOTE:
I.N.D.I.A. THE ALLIANCE OF MONKEY GROUP 26 POLITICAL PARTIES (MAJOR JUNK REGIONAL DYNASTY/FAMILY RULERS OF STATES) -"PUSHING CASTE CENSUS- TO SPLIT VOTES AND PLAY VOTE BANK POLITICS"
BEWARE OF THIS: DO NOT EVEN TO GIVE A CHANCE TO RULE: IT WILL BE HANDING OVER GARLAND (OUR DIVERSITY OUR PEPLE TO THESE MENTALLY UNBALACED IDIOTS)
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OPINION:
NEEDS OF THE PRESENT:
1. #ABOLISH COUNTLESS NUMBER OF MAN-MADE CASTES AND THIS SYSTEM USED AS A TOOL FOR POLITICS BY I.N.D. I.A. ALLIANCE SHORT CUT TO THE DOOR OF POWER.
2.# FOLLOW THE SRIMAD BHAGAVAD GITA AND LORD KRISHNA BHAGWAN SAID VARNSRAMAM WHICH PROVIDE THE PERSON A CHANCE HIS/HER OWN MAKING!
3.#HERE SUDRA CAN UPLIFT HIM/HERSELF TO FIRST CATEGORY BRAHMANA.!!
4.#AND ANYONE WISH TO CHANGE HIS/HER PROFESSION CAN EITHER GO UP OR DOWN!!!
5.#THUS, A FREEDOM AND MAKE THEIR INTERESTD CHOICE AND MAKING THEMSELVES!!!!
6#THIS WAY POLITICIANS MISUSE AND MISREPRESENTATION, VOTE BANK POLITICS, AND ANTI PEOPLE ANTI NATION MINDSET CAN BE PREVENTED!!!!!
7.DK, DMK, AIADMK AND NUMBER CASTE BASED POLITICAL PARTIES OF TAMILNADU, AND LIKE STATES POWER GREEDY CORRUPTED POLITICANS AND PARTIES, CAN BE ERADCATED AS WE ERADCATE DENGU, MALERIA ETC, SO THAT UDAYANIDHI LIKES WILL NOT UTTER FOOLISH STATEMENTS ON SANATANA DHARMAM.
8. PM MODI JI SAID THAT POVERTY LINE IS UPLIFTED TO MIDDLE CLASS LARGR NUMBER OF PEOPLE BENEFITTED, BUT NOW THOSE ENJOYING THE BENEFITS SHOULD BE OUT OF BENEFICIARY OF POOR CLASS THRMSELVES.
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NOTE:
LATEST ATTEMPT: NORTH-SOUTH
DK, DMK, AIADMK, ++++CASTE BASED FAMILY DYNASTY TAMIL NADU POLITICS WHEN THE CASTE ATTEMPT FAILED, NEW THEORY OF NORTH SOUTH DIVIDE POLITICS:
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WARNING: 1.
*NONSENSE: *SPEECH, *NONSENSE ACTION, *CORRUPTION, *DYNASTIC POLITICS:
#1. KICK THESE TYPES OF POLITICAL PARTIES OUT OF THE POLITICS
##2. DESTROY THE DK, DMK, AIADMK AND SILLY CASTEBASEDOFPOLITICALPARTIES+AAP+TMC+SAMAJWADI+RJD+JDU+SIVASENA+ALL PETTI AND SILLY REGONAL PARTIES LEAD BY ARROGANT ROGUES
###3. THESE POWER HUNGRY, CORRUPTED PEOPLE NOT FIT IN THE SOCIETY, ERADICATE THEM AS WE DO WITH DENGU AND MALERIA.
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WARNING-2.
WATCH RAHUL GANDGHI: A DANGEROUS ENEMY OF THIS HOLY NATION
1. SPREADS NONSENSE, DIVIDE PEOPLE BY LANGUAGES, DIVIDE PEOPLE BY CASTES, DIVIDE BY PEOPLE RELIGIONS BASES, SPIT VENOM EVERYWHERE?
2. ABUSE OUR PM EVERYWHERE AND ALL OVER THE WORLD?
3. ABUSE BHARATHAM OUTSIDE WHEREVER THIS FOOL GOES?
4. PUT A CHECK ON HIM HERAFTER.....
5. HE CONTACTS WITH ANI-INDIA FORCES WHEN FREQUENTLY VISIT ENGLAND AND USA, PROOFS ARE AVAILABLE IN IMAGES AND VIDEOS, HE HAS STRONG CONNECTIN WITH GEORGE SOROS AND CHINESE PRESIDENT, GETS MONEY TO DESTABILISE BHARATHAM
6.SONIYA GANDI AND RAHUL GANDI, BOTH ASSOCIATED WITH US BASED ANTI INDIA FORCES, DESTABILISE OUR HOLY NATION, JOINED WITH THEM ENTIRE OPPOSITION FAN THE FIRE OF HATRED AGAIST RULING BJP AND PM MODIJI.
7.THIS THE TIME WE THE CITIZENS OF THIS HOLY NATIONRISE ABOVE TO SUPPORT PM MODIJI
8.. KEEP DISTANCE FROM HIM AND HIS CONGRESS.
9. THIS DANGEROUS RASCAL HAS NO RESPECT TO NATION AND HER PEOPLE, HE IS FOLLOWING ITALIAN MAFIA CULTURE: "VIOLENCE, SPREAD LIES, NO FATH IN DEMOCRACY, OR PROPLE OF BHARATHAM, IN ITALY THIS MAFIA IS KNOWN AS FAMILY, THIS IS CONGRESS, SONIYA GANDI, RAHUL KANDI, PRIYANKA KINDI, FOLLOWED BY MOST CORRUPTED VADRA: DESTROY THEM BY KICKING OUT POLITICS.
10.RAHUL GANDI DIRTY, WICKED DRAMA IS CONTINUED WHEREVER HIS PPRESENCE, THE CONGRESS CHAMCHAS SHOUING, THE WHOLE DIRTY OPPOSTION JOIN THE WORST, DEMONSTRATE STUPIDITY IN THE WINTER PARLIAMWENT SESSION ( IN BOTH HOUSES), THESE DESHDROHIS MADE AN IMPRESSION, THAT THEY WON ON BJP, SETTING THE NATION DEFEATED BY THE OPPOSITION AND NOT BJP.
11.MY DEAR COUNTRYMEN AND MOTHERS, YOUTH TEACH A LESSON ABOUT THE STRENGTH OF DEMOCRACY, DEFEAT THEM IN ALL COMMING ELECTIONS FROM PANCHAYATH TO ASSEMBLES AND PARLIAMENT.
12.START NOW AND RISE ABOVE SPREAD THE VOW THROUGH OUT THE NATION.
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WARNING-3.
Swami Sri Adi Sankaracharya: Birthplace: KERALA
1.Kerala is a place of mentally disturbed (Mad) people: Said by Swami Vivekananda, TRUE EVEN NOW!!!
2. People here more conscious in UDF & LDF (THE TWO DESTOYING FORCES OF KERALA ANCIENT CULTURE) than our Nation Upanishadic Culture.
3. People identify themselves in political parties name than Kerala ancient culture.
4. Here Santana Dharma exists only in temple, people visit temples to fulfill personal demands
5. KERALA AS TAMIL NADU IS MOST CORRUPTED AND FOOLISH STATE, NEVER AWAKE AND RISE!!!
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WARNING: 4.
I.N.D.I.A.: DESHDROHI ALLIANCE:
WAQF NEW ASURA:
1.Explainer on Waqf Amendment Bill 2024"
Explained on Waqf Amendment Bill 2024 - static.pib.gov.in
2.WHOLE OPPOSITION: I.N.D.I.A. CHORUS IN ASURIC WAY PROTEST AND FALL IN PROTEST AGAINST THE BILL.
3.THE NEW DEMON WAQF: CREATED BY NEHRU A TOOL TO SUPPRESS HINDUS, LATER AMANDED SEVARAL TIMES DURING CONGRESS RULE TILL 2013.
4.MAIN VILLAIN: CONGRESS RESPOSIBLE TO TODAY'S SITUATION
5.WAQF: DANGEROUS: BHOOTHAM/RAKSHASAS/NEED RAGULATIONS FOR ITS DEMONIC AMBITIONS
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JAI HIND
JAI BHARATHAM
VANDHE MADHARAM
BHARAT MATHA KI JAI.
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