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Showing posts from January, 2022

How to find peace - 4 : Sri Swami Chidananda.

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 ============================================================== ============================================================== Tuesday, February 01, 2022. 05:30. 4. The Four Relationships : =============================================================== Patanjali mentions a certain psychological approach to the world that he says is the way to peace. If you want to have your peace unaffected, keep a certain attitude in the four levels of relationship that you have. Patanjali says to always have a friendly attitude towards your own equals, friends, colleagues and companions. If they are happy, be happy and don’t be unhappy out of jealousy because they are happy. Never wish them any harm, because at times among colleagues there can be a spirit of competition, and that is no good for your peace of mind. You would be very unwise if you give in to this all too common human failing. If both of you are trying for something, and somehow you fail and the other succeeds, you could then say, “Wha

How to find peace - 3 : Sri Swami Chidananda.

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 ============================================================= ============================================================== Monday, January 31, 2022. 05:30. 3.Goals, Principles and a Background of Thought : ============================================================= I would like to suggest that in order to be a strong and determined person, you have to have a definite goal before you. If you have a clear-cut goal, then your entire life’s direction can be changed from the negative to the positive. You know what you are aiming at and exactly in what direction you should go to attain what you have set your heart upon. It makes a tremendous difference, so this particular approach found great favour with Gurudev. He always used to say, “Live for a definite goal. Have a definite ideal and work towards it.” Lacking aim or purpose, you are at the mercy of external or internal forces and the push and pull of any temptation or desire. If however your course is set, no one can divert you. It

How to find peace - 2 : Sri Swami Chidananda.

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 ============================================================== ============================================================== Sunday, January 30, 2022. 07:00. 2.Overcoming Restlessness :  This article is a chapter from the book : An Instrument of Thy Peace. ====================== In that state of calm, peacefulness is experienced without recourse to any doubtful alternatives. You don’t have to resort to marijuana or any type of “down pills” or “up pills”—no substances are necessary to make you calm. Peace becomes the state of your mind. One reason for a great deal of restlessness and weakness in these modern times is the individual’s attachment to outer experiences. There is an excessive craving for external stimulation—sight, sound, colour, activity and sense satisfaction. One goes to smoke a cigarette, flip through the pages of a magazine, or look at some programme on television. One has lost the ability to keep quiet without exercising the senses, and always the senses must be kept

How to find peace - 1 : Sri Swami Chidananda

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 =========================================================== ============================================================= Saturday, January 29, 2022. 06:00. 1.Introduction : This article is a chapter from the book : An Instrument of Thy Peace. ============================================================== 1.Introduction : The mind is but a reflected consciousness. The seeming intelligence, power and perception of the conscious mind are only a borrowed light. The real source is Atman, not the mind. Just as the body is inert, the mind is also inert. The mind is highly subtle matter; nevertheless, it is matter as distinct from spirit. Ultimately all wisdom, knowledge and power derive from spirit. A mirror catches the direct light of the sun shining in the sky, and the mirror becomes so powerful with light that it can brighten a darkened room. Seemingly the light comes from the mirror, and yet there is in reality no light in it. The same is the case with the mind. Whatever power the min

Why Serve? : Part-7. Swami Chinmayananda.

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 =========================================================== ============================================================== Friday, January 28, 2022. 06:00. Address At Leslie Sawhny Anniversary Function On 15th May, 1983 Part-7. ================================================================ The selfless work you do becomes spectacularly beautiful and rewarding to the community and society. Thus, you are rewarded, your work becomes splendid, and the society and the community, nay, the world around really gets benefited by such truly selfless work. This is the reason why every prophet's work blesses people for generations. They, in their own times, seem to have done almost very little, but as centuries roll by, they gather a strange and mysterious momentum of their own. Compare it with the work of a Stalin, or a Hitler or a Mao. All of them also worked. But when they died, the world immediately rejected them. Their graves were opened up! The very monuments built upon their tombs we

Why Serve? : Part-6. Swami Chinmayananda.

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 ============================================================ ============================================================= Thursday, January 27, 2022. 06:00. Address At Leslie Sawhny Anniversary Function On 15th May, 1983 Part-6. ============================================================== What is wrong then when the Geeta teaches us that when we are acting in the present, lift our minds from all fields of its dissipation. Dissipation in the mind over the past is called "ego". Dissipation in the mind about the future is called "desire ' for the fruit". Without dissipating the mind's vitality, either with memories of the past or anxieties for the future, plunge yourself into the present field of action with all your dynamism, then the action cannot ever fail. Think. Man is made to win and succeed, not to lose and fail. But when the selfishness is fattened, the ego gets bloated and everyone becomes anxious to get greater profit than all others, without putt

Why Serve? : Part-5. Swami Chinmayananda.

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============================================================== =============================================================== Wednesday, January 26, 2022. 06:00. Address At Leslie Sawhny Anniversary Function On 15th May, 1983 Part-5. =============================================================== When a problem confronts us, there are two stages of our response. One, the stage of planning. At this stage, I examine the problem very carefully in the light of my past experiences; I collect all the data regarding the problem, study the problem completely, and then with my knowledge and ability, I plan for a future reward, for which I direct my entire energy. At the planning stage, let us use all our past. experiences, and our ability to visualize the future factors. After having planned, we shall roll up our sleeves and tuck in our shirts, tighten our belts and enter into our field of action. It is then that the Geeta says: now let both our ego and our anxiety and expectation of the fruit

Why Serve? : Part-4. Swami Chinmayananda.

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 ============================================================== ================================================================ Tuesday, January 25, 2022. 06:00. Address At Leslie Sawhny Anniversary Function On 15th May, 1983 Part-4. =============================================================== Then does the philosophy of work mean to say that the human intellect (,Which alone can have desires), which the Lord has so lavishly given to us, is a liability upon man'? Only unintelligent animals appear to have no desires. They don't know how to plan and keep a given desire steadily in front of them, and pour out their efforts in order to reach their fulfillment.  It is true. Animals have not the capacity to work consistently towards a fixed goal. Man alone has that capacity. And you say that you should not have any desire when you are working. Think! Others argue : "Must be the karma yoga of the Geeta is a false philosophy! Seva is not proper! No one should do any Seva for a

Why Serve? : Part-3. Swami Chinmayananda.

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 ============================================================ ============================================================= Monday, January 24, 2022. 06:00. Address At Leslie Sawhny Anniversary Function On 15th May, 1983 Part-3. ============================================================= Why is it that even ten people are not able to work together? That harmony between them gets broken, the pleasing orchestration in their coordinated work fails.  Why does this happen?  Think. Four brothers together work in a firm. So long as their father is alive, we find all the four brothers are together and the father is the head, and they form a beautiful team. Then et the father die. In a short time, that beautiful cohesiveness gets lost and the firm becomes four little shops ! Where has the earlier integration in the family gone? Each individual develops in himself more selfishness, and the harmony gets broken. Where selfishness is not, integration automatically comes. Today, in the modern Scie

Why Serve? : Part-2. Swami Chinmayananda

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 ============================================================= ============================================================== Sunday, January 23, 2022. 06:00. Address At Leslie Sawhny Anniversary Function On 15th May, 1983 Part-2. ============================================================== All those who are working, sweating and labouring, all physically endeavour; but this cannot be termed as "work". Physical labour, functioning under the impulses of the moment, is the life of an animal, not the glory of man. Though the animals in their functions also act, it is not called work, even though their work is generally beautiful, often even splendid the weaving of the spider, the beehives that the bees construct. We don't say that the bees are structural engineers or architects, because they are all doing it instinctively; they are not intelligently acting. There can be no creativeness in their work. They are merely acting. But man, on the other hand, with his intelligence

Why Serve? : Part-1. Swami Chinmayananda

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 =============================================================== ============================================================= Saturday, January 22, 2022. 06:00. Address At Leslie Sawhny Anniversary Function On 15th May, 1983 Part-1. ============================================================= We live. in a society. If each one of us were to live on a solitary island, this problem and this discussion would not be necessary. It is only when we live in a society that this question arises. Society is not merely individuals put together; there must a cohesiveness between the individuals. This orchestration of individuals, living an integrated life, makes a. perfect community or a society, and such societies and communities put together, become a nation. So, national integration, you may call it, (social integration, you may call it, or common strength, you may call it) is in each individual learning - to live -by depending upon all of the others. This larger viewpoint is generally lost si

The Need for the Guidance of the Guru : Sri Aurobindo

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======================================================= ======================================================= Friday, January 21, 2022. 06:00. =================================================== snares of the desire-soul of the vital nature are often subtle and can easily overpower the mind. Thus, motivations that represent the gratification of the ego are frequently justified by the mental processes and thus, can continue even when the seeker believes that he is carrying out the Divine Will and Action. The history of close-minded bigotry, and the wars that have been fought, and the tortures that have been undertaken in the name of God provide vivid examples of the ways that the vital desire-soul gains support and justification in the mind. It is not just these overt situations, however. The subtle workings of desire, greed, hunger for power, lust, as well as expressions of vanity and vainglory are just a few of the types of inner reactions that can continue under the color of some