The mind characteristically operates as an analytical tool, fragmenting reality into compartments and classifications, and treating and acting upon these parts as if they are independent of the Oneness of the Divine. The mind works in an “either-or” condition and does not easily embrace the approach of integration that holds both options together as aspects of the higher truth in an omnipresent, integral Reality. Even when it seeks for or imagines a unity, it is something built up from the parts rather than something that is in and of itself a unified whole. Sri Aurobindo describes the operation of mind thus: “For Mind is Maya, sat-asat: there is a field of embrace of the true and the false, the existent and the non-existent, and it is in that ambiguous field that Mind seems to reign; but even in its own reign it is in truth a diminished consciousness, it is not part of the original and supremely originating power of the Eternal. Even if Mind is able to reflect some image of ess...